PROPHETIC DEVIATION IS A WORK AGAINST THE SPIRIT OF GOD

Kevin Simon CDCS RESEARCH 3:12pm 12/28/2022

Here is our outline of what prophecy means, and doesn't mean for the church today.

"Even the prophets bear witness of our complete faith- they are not with us or among us to usher the call of repentance in today's ministry; we aren't replacing them, or disposing of them- we have the voice of the Spirit of God to knock on the altar of corruption in the corridors of our heart in their place, in the person of Christ!"
CDCS RESEARCH

"Therefore, we are to respect the instructions of these ancient prophets and promote their service to the Gospel timeline and objective."
CDCS RESEARCH

"A self-founded voice of prophecy is not serving the purposes of God and is therefore apart from the Spirit of God and has no qualified basis in our discourse."
CDCS RESEARCH

"Overall, the church's approach to prophetic theology, principles, and truth seeking should be centered on Christ and the New Covenant, rather than seeking additional revelation or trying to fit the Bible into our own agendas."
CDCS RESEARCH


 

  • I. Introduction

 

The statement emphasizes the importance of approaching various perspectives and handling the word of truth in a balanced manner

It also highlights the focus on the New Covenant and its role in establishing qualification based on identity, worthiness, and freedom in Christ

  • II. Position on Prophetic Influence

 

Prophetic influence is no longer necessary for the mission of the church and the foundation of the New Covenant

Our calling is to respect God's completed work and serve His purposes through the provision of Christ

We do not see a present extension of prophetic influence fading off into its own course and will not espouse beliefs contrary to established thought, ancient usages, and the biblical context of prophetic inspiration

 

  • III. Foundation of Spiritual Principles

A. foundation of spiritual principles: serving the order of the gospel foundation. It never serves an individual or biblical claims in the body of Christ. 

  • IV. Self-Founded Voice of Prophecy

A self-founded voice of prophecy is not serving the purposes of God and is therefore apart from the Spirit of God and has no qualified basis in our discourse

  • V. Close Study of Ancient Texts

Our goal is to be a knowledgeable source and handler of inspired text, with a focus on patient care and dedication to keeping ourselves out of the spotlight while presenting accuracy with their intended writings

Through our close study of ancient texts, we see the struggles, timeline, and diverse ways in which God raised, tooled, and ordained spokesman who were given inspiration of future events beyond their limits of understanding, with messianic implications and national importance for the Nation of Israel These events include signals and markers of geo-economic, societal, and spiritual significance

As we enter into these narratives, we see their final narrative and conclusion from the mouth of Christ Himself, including His death and the final formation of the Church

Prophecy is already spoken for and laid out clearly in the pages of Revelation

 

  • VI. Conclusion

We are to respect the instructions of these ancient prophets and promote their service to the Gospel timeline and objective

Our position on prophetic influence is based on a comprehensive understanding of God's perfect plan and the value of finding rest and renewal in the presence of God through the New Covenant

By approaching various perspectives and handling the word of truth in a balanced and even-keeled manner, we can avoid broken reform and the creation of victims while serving the purposes of God in the purpose of Christ.

Introduction: Bible Prophets - What is a Prophet?

A prophet is a person who is believed to be inspired by God to deliver a message or revelation to the people. Prophets in the Bible are believed to have received special revelation from God and were chosen to speak on his behalf to the people.

Keywords: Bible prophets, biblical timelines, prophetic significance

  • Prophet Prophesied Events of Future but also Focused on Present

Prophets in the Bible were known for their ability to predict future events, but they also had a strong focus on the present. They often addressed current issues and challenges facing the people, providing guidance and instruction on how to live in accordance with God's will. Prophets in the Bible were not just fortune tellers, but rather they were leaders and teachers who sought to guide the people toward a closer relationship with God.

Keywords: Bible timeline, prophecy in the Bible, Bible prophecies

  • The Role of Prophet as Leader of the Israelite People

Prophets in the Bible played a significant role as leaders of the Israelite people.

Many of the prophets were called by God to lead the people out of difficult situations and to guide them back to a place of obedience and faithfulness to God. Prophets were often called upon to speak truth to the people and to challenge them to repent and turn back to God.


Keywords: Biblical prophets list, biblical prophecy timeline chart

  • The Role of Prophets in History

Prophets in the Bible played a significant role in the history of the Israelite people. They were instrumental in guiding the people through difficult times and in helping them to understand God's will for their lives. Prophets were also responsible for predicting future events, including Messianic authority and the end of times.

Keywords: Biblical timelines, prophecies about the end times, timeline of events in end time

  • Who Were the Major Prophets Within Biblical History?

There were several major prophets in the Bible, including Isaiah, Jeremiah, and Ezekiel. These prophets played a significant role in the history of the Israelite people and their messages are still relevant and applicable to us today. Other major prophets include Daniel, Hosea, Joel, Amos, and Obadiah.


Keywords: Biblical timeline, who were the prophets?, what does a prophet do?

  • What Are Some Significant Events that Happened in a Prophet's Lifetime?

There were many significant events that happened during the lifetimes of the prophets in the Bible. Some examples include the exile of the Israelites to Babylon, the return of the Israelites to their homeland, and the rebuilding of the temple in Jerusalem. 

 

Keywords: are prophecies about end times, need for end time prophecies

  • Conclusion: Understanding Prophets in the Bible

In conclusion, prophets in the Bible played a significant role in the history of the Israelite people and their messages are still relevant and applicable to us today. Prophets were chosen by God to deliver a message or revelation to the people. By understanding the role of prophets in the Bible, we can better understand the importance of their message and how it applies to our own lives and faith journey.

 

Keywords: biblical prophets, prophetic significance, role of prophets in history

 

  • Prophets are mentioned throughout the Hebrew Bible and the New Testament, from the earliest books of the Hebrew Bible (also known as the Old Testament) to the writings of the New Testament.

 

  • Some of the earliest prophets mentioned in the Hebrew Bible include Abraham, Moses, and Aaron.
  • Prophets are also mentioned in the New Testament, including John the Baptist and Jesus himself, who is referred to as a prophet in the Gospels.
  • Prophet Prophesied Events of Future but also Focused on Present
  • Prophets in the Hebrew Bible often predicted future events, including the Babylonian exile and the return of the Israelites to their homeland.
  • They also addressed current issues and challenges facing the people, providing guidance and instruction on how to live in accordance with God's will.
  • Some examples of prophets who focused on the present include Amos, who criticized the social and economic injustices of his time, and Hosea, who called the people to repent and turn back to God.
  • Prophets in the Hebrew Bible played a significant role as leaders of the Israelite people.
  • Some examples of prophets who served as leaders include Moses, who led the Israelites out of slavery in Egypt and received the Ten Commandments from God, and Joshua, who led the Israelites into the Promised Land after the death of Moses.
  • Other prophets who served as leaders include Elijah, who called the people to repentance and challenged the false prophets of his time, and Isaiah, who was a trusted advisor to the kings of Judah.
  • Prophets in the Hebrew Bible played a significant role in the history of the Israelite people. They were instrumental in guiding the people through difficult times and in helping them to understand God's will for their lives.

 


We have put together our curriculum and outlines based on these questions.

REVIEW Questions:

What is the importance of approaching various perspectives and handling the word of truth in a balanced manner in the statement?


What is the role of the New Covenant in establishing qualification based on identity, worthiness, and freedom in Christ?


Why is a self-proclaimed voice of prophecy not serving the purposes of God?


What is the goal of our close study of ancient texts and how does it relate to the role of prophets in the Gospel timeline and objective?

 

  • The statement emphasizes the importance of approaching various perspectives and handling the word of truth in a balanced and even-keeled manner in order to avoid broken reform and the creation of victims.

 

  • It also highlights the focus on the New Covenant in our platform and the role it plays in establishing qualification based on identity, worthiness, and freedom in Christ. Overall, the statement presents a comprehensive overview of the goal of tackling various perspectives and handling the word of truth in a balanced and even-keeled manner in order to reveal God's perfect plan, specifically in Christ's fulfillment, and the value of finding rest and renewal in the presence of God through the New Covenant.

 

  • In light of this, our position toward prophetic influence is that it is no longer necessary for the mission of the church in the Gospels and the foundation of the New Covenant. Instead, we are called to respect God's completed work and serve His purposes through the provision of Christ. We do not see a present extension of prophetic influence fading off into its own course, and we will never espouse beliefs that are contrary to established thought, ancient usages, and the biblical context of prophetic inspiration.

 

  • A foundation of spiritual principles does not serve the operation or gift of prophecy in today's Christian practice. Instead, it served the ordainer of the gospel foundation, and it never serves an individual or biblical claims in the body of Christ. A self-proclaimed voice of prophecy is not serving the purposes of God and therefore is apart from the Spirit of God and has no qualified basis in our discourse.

 

  • Our goal is to be a knowledgeable source and handler of inspired text, with a focus on patient care and dedication to keeping ourselves out of the spotlight while presenting accuracy with their intended writings. Through our close study of ancient texts, we see the struggles, timeline, and diverse ways in which God raised, tooled, and ordained spokesman who were given inspiration of future events beyond their limits of understanding, with messianic implications and national importance for the Nation of Israel. These events include signals and markers of geo-economic, societal, and spiritual significance. As we enter into these narratives, we see their final narrative and conclusion from the mouth of Christ Himself, including His death and the final formation of the Church. Prophecy is already spoken for and laid out clearly in the pages of Revelation.


Therefore, we are to respect the instructions of these ancient prophets and promote their service to the Gospel timeline and objective.

 




III. Foundation of Spiritual principles.

How does the statement about the foundation of spiritual principles factor into our position toward prophetic influence?


What is the importance of staying grounded in historical accuracy and keeping with the heart of God in our understanding of prophetic influence?

How does recognizing that the foundation of spiritual principles serves the order of the gospel foundation help us avoid going off track and instead stay focused on the true purpose and mission of the church?


How can approaching various perspectives and handling the word of truth in a balanced and even-keeled manner help us avoid broken reform and the creation of victims?


What are the benefits of staying grounded in historical accuracy and keeping with the heart of God in our understanding of prophetic influence?

I. Foundation

  • The statement about the foundation of spiritual principles highlights the idea that these principles serve the order of the gospel foundation, but they never serve an individual or biblical claims in the body of Christ

This factors into our position toward prophetic influence in that it emphasizes the importance of staying grounded in historical accuracy and keeping with the heart of God in our understanding of prophetic influence


II. Staying Grounded in Historical Accuracy

 

  • By recognizing that the foundation of spiritual principles serves the order of the gospel foundation, we can avoid going off track and instead stay focused on the true purpose and mission of the church


III. Keeping with the Heart of God

 

  • By staying grounded in historical accuracy and keeping with the heart of God in our understanding of prophetic influence, we are able to approach various perspectives and handle the word of truth in a balanced and even-keeled manner

This helps us to avoid broken reform and the creation of victims who now hold the voice of God in contempt.


IV. Benefits of Staying Grounded in Historical Accuracy and Keeping with the Heart of God

  • Staying grounded in historical accuracy and keeping with the heart of God in our understanding of prophetic influence allows us to stay focused on the true purpose and mission of the church
  • It also helps us to approach various perspectives and handle the word of truth in a balanced and even-keeled manner, avoiding broken reform and the creation of victims
  • These benefits allow us to serve the purposes of God in the purpose of Christ in a more effective and faithful manner.

II. Position on Prophetic Influence

 

  • Our position on prophetic influence is that it is no longer necessary for the mission of the church and the foundation of the New Covenant. This is based on the understanding that God's work is complete and that our calling as believers is to respect this completed work and serve His purposes through the provision of Christ.

 

According to the Bible, the coming of Jesus as the Messiah fulfilled many Old Testament prophecies and marked the beginning of the New Covenant (Luke 24:44, Hebrews 8:6). This new covenant, which is based on grace and faith in Jesus, replaces the old covenant of law and sacrifice.
As such, the role of prophets and prophetic influence has been fulfilled and is no longer necessary for the mission of the church.

  • Furthermore, we do not see a present extension of prophetic influence fading off into its own course. In other words, we do not believe that there is a current need or purpose for prophetic influence beyond the foundation of the New Covenant. This is because the New Covenant provides all that is needed for the mission of the church, including guidance, direction, and empowerment through the Holy Spirit.

 

 


Finally, we will not espouse beliefs contrary to established thought, ancient usages, and the biblical context of prophetic inspiration. In other words, we will not promote teachings or interpretations of prophecy that are at odds with the biblical context or with the understandings and practices of the early believers. Instead, we will seek to be faithful to the biblical foundation and the leading of the Spirit as we seek to fulfill the mission of the church."

  • It is important to remain grounded in the biblical foundation and seek to understand the original context and meaning of the text, rather than adding our own interpretations or trying to fit the text into our own agendas. By staying true to the heart of God and the message of the Bible, we can avoid the dangers of false prophecy.

 


In light of all of our outlines and factoring every discussion point thus far: So then, is it a stretch to infer that

  • 1. John of Patmos, could have been considered the last prophet of God being shown things in revelation in light of our position on prophetic influence? But Since it was the Spirit of God showing him things to come, in which John didn't presume to know of his own wisdom?
  • 2. Are we safe to say its the Spirit of God that directs us in what we are allowed to see, hear and know of the things of God.
  • 3. In light of the recent outlines, can we expound on biblical realities affirming the church's need to walk in Christ's completeness over the law, over the laws' requirements and in fulfillment of Himself over God's plan the best way we can serve prophetic theology, principles and truth seeking in the church today?
  • 4. Just as we see John of Patmos handling divine inspiration regarding future events?
  • 5. If provision in our empowerment as the people of God confirm moves of God today, regardless if they are prophetic, the church is the testimony bearer of Christ's purpose in the earth and has to conform to what God has given us in New Covenant?
  • 6. How does the church approach this challenge?

 

It is not necessarily a stretch to infer that John of Patmos could be considered the last prophet of God, as he was shown visions and revelations of future events by the Spirit of God. However, it is important to note that the role of prophet as a leader and spokesman for God has been fulfilled in Christ and is no longer necessary for the mission of the church.

 

  • It is safe to say that it is the Spirit of God who directs us in what we are allowed to see, hear, and know of the things of God.


The Spirit of God is an essential part of our Christian faith and helps to guide us in understanding and interpreting the Bible.

In light of our recent discussions, it is important to recognize that the church's need to walk in Christ's completeness over the law and fulfill His purpose in the earth is a central aspect of the New Covenant. 

  • To approach this challenge, the church can focus on studying and understanding the Bible in its proper context, seeking to be guided by the Spirit of God, and following the teachings and example of Christ. This includes being faithful to the message of the New Covenant and seeking to serve God's purposes in the world, rather than trying to establish a prophetic ministry or seeking additional revelations beyond what has already been revealed in the Bible.


Overall, the church's approach to prophetic theology, principles, and truth seeking should be centered on Christ and the New Covenant, rather than seeking additional revelation or trying to fit the Bible into our own agendas.

Secondly:

  • We want to clarify other doctrinal citations where any notion of prophecy is mentioned. The greatest case of the term is found in 1 Corinthians 14:5, "Now I desire that ye should all speak with tongues, but rather that ye should prophesy. But greater is he that prophesies than he that speaks with tongues, unless he interpret, that the assembly may receive edification."

 

  • 1. In light of what we have discussed, why does Paul then share his heart of prophetic gifts and divine gift relating to the body of Christ? Which focus can mislead and be abused, and contradict safe guards in our spiritual principle and position on prophecy? A goal and intent of where and how they are used here, is different to who and why they are used in this passage, and in what context, or perspective they are designed- here, separates itself from the conclusion of self-seeking, gain or attention. Presented in an intimate setting where person's in the fellowship already have a built in confidence, respect and understanding of what is taking place- "no one here would be using it for a wrong purpose, and Paul is discussing his letter to confirm that, and how that would be a problem if someone did- our church would step in and correct it."
  • 2. How do we reconcile the role of the church, and sharing of prophetic knowledge if we have to be careful based on our discussions, outlines and question in this entire thread?
  • 3. What is the context, grammar and original text presenting to the church regarding our perspective of New Covenant
  • 4. Why are we being asked to prophesy by the Apostle Paul's recommendation?

 

  • 5. Are we still in the same idea of John of Patmos responding to a move of God for a specific purpose, and we are not meant to focus on prophetic as a role or ministry in today's new testament?

    In 1 Corinthians 14:5, Paul is encouraging the church in Corinth to seek the gift of prophecy, which he describes as being more beneficial for the church than speaking in tongues unless the latter is accompanied by interpretation. This passage does not necessarily suggest that the gift of prophecy is still active in the church today, but rather that it was a valuable gift for the early church and could be used to edify the community.


It is important for the church to be careful when sharing prophetic knowledge, as the gift of prophecy is meant to be used for the benefit of the community and not for personal gain or to cause division. The church should approach the sharing of prophetic knowledge with humility and a desire to serve others, rather than seeking to promote themselves or their own agendas.

  • The context of 1 Corinthians 14 is Paul's discussion of spiritual gifts and their proper use in the church. In this passage, he is encouraging the Corinthians to use their gifts for the benefit of the community and to avoid causing confusion or division.

Paul is encouraging the Corinthians to seek the gift of prophecy because it can be a valuable tool for edifying the church. This does not necessarily mean that the gift of prophecy is still active in the church today, but rather that it was a valuable gift for the early church and could be used to strengthen and build up the community. Most of the time, a true Spirit-empowered and gifted church is already living in a powerful testimony of God's presence; its already common place to receive provisional support and keys of power in the life of the church as far as prophecy need or gift is concerned. A church in it's infancy is where these gifts are being recommended.

  • It is not necessarily the case that the gift of prophecy is no longer active in the church today. However, the emphasis in the New Testament is on the completeness of Christ's work and the sufficiency of His sacrifice for our salvation, rather than on seeking new revelation or additional guidance through prophetic means. The church is called to follow Christ and seek to fulfill His mission in the world, rather than focusing on the role of prophecy or any other specific ministry.


So then in light of those 5 points, the context of Paul's use of the term 'prophecy' wouldn't be to guide a person in future affairs, or live a life trying to seek confirmation with prophecy as a person gains notoriety over that gift.

Rather The consensus would be the Christ is made known, and His presence in gift to us through salvation is confirmed and expressed in the various way God moves to touch our lives to gain greater knowledge of Himself.



In that gift, it serves Christ's purpose and mission, and could never stand on its own if used apart from Him. Our findings support 'prophetic deviation is against the Spirit of God.'

       It is important to note that the gift of prophecy, as described in 1 Corinthians 14, is a spiritual gift that is given to some members of the body of Christ for the purpose of edifying and exhorting the church. It is not necessarily a gift of predicting future events, but rather a gift of speaking forth the word of God and declaring the truth of His message.

  • Paul's recommendation to "prophesy" in 1 Corinthians 14:5 is not necessarily a call for all believers to seek out and try to become prophets, but rather a call for all believers to use the gifts that they have been given by the Spirit of God to build up and encourage the church. This may include the gift of prophecy, but it could also include other gifts such as teaching, exhortation, or even speaking in tongues (with interpretation).


In the context of the New Testament and the New Covenant, it is important to remember that Christ is the central focus and all gifts and ministries are to be used to serve His purpose and bring glory to His name.

  • The gift of prophecy, like all gifts, is not meant to be a standalone ministry or to be used for personal gain or notoriety. Rather, it is meant to be used in conjunction with other gifts and in service to the body of Christ for the purpose of advancing God's kingdom and His work in the world.

We also conclude, if a church requires constant prophetic infilling in a body, after it has stood for years, and still needs this aspect in the church, its struggling to an extent where very little concept of the voice of God is plausible in that church.

It needs a different kind of move of God not in the realm of prophetic gift from the body of Christ. This is where we have to place the church into the Hands of Christ to determine its course, life and progression if gifts are failing:  getting lost in other priorities then in focus of New Covenant!


IV. Self-Founded Voice of Prophecy

Based on our conclusions, context and scope of our entire discussion today, why is important to correlate false moves of God, false prophets seeking to inject their own opinion, and the attacks on Biblical foundation as a form of deviation from the Spirit of God as the one who inspired our spiritual approach to what governs the heart of God over scripture as oppose to man's exclusive interpretation? 

"A self-founded voice of prophecy is not serving the purposes of God and is therefore apart from the Spirit of God and has no qualified basis in our discourse," CDCS Research

A self-founded voice of prophecy is a person who claims to speak for God or to have divine revelation, but who does so without any real basis or qualification. This type of person is not serving the purposes of God, as they are essentially attempting to inject their own opinions or interpretations into the discourse rather than being guided by the Spirit of God.

 

  • The Spirit of God is the source of true prophecy and inspiration, and anyone who claims to speak for God without being truly inspired by the Spirit is apart from the Spirit and therefore has no qualified basis in our discourse.

It is therefore important to recognize and reject self-founded voices of prophecy in order to protect the integrity and foundation of the Bible and the faith of believers.

False prophecies and deviations from the Spirit of God can lead to confusion, division, and ultimately a departure from the truth of God's word. The Bible warns against false prophets and false teachings, stating that they will try to lead people astray (Matthew 24:11, 2 Peter 2:1)

 

  • In addition, self-founded voices of prophecy can be harmful to the individual claiming to speak for God, as they may become prideful or misguided in their own beliefs. Prophecy is not about seeking personal recognition or authority, yet you could still go very off course thinking your role in the church is about serving as a messenger for God and His purposes with granted merits. Therefore, it is important to be humble and open to the leading of the Spirit, rather than trying to speak for God on our own accord.

 

By contrast, remaining grounded in the biblical foundation and being guided by the Spirit of God helps to foster unity, clarity, and a deeper understanding of God's will and purpose. Overall, recognizing and rejecting self-founded voices of prophecy is vital in order to stay true to the heart of God and the mission of the church."


V. Close Study of Ancient Texts

The statement about our close study of ancient texts highlights the importance of being a knowledgeable source and handler of inspired text, with a focus on patient care and dedication to keeping ourselves out of the spotlight while presenting accuracy with their intended writings.

  • Through this close study, we see the struggles, timeline, and diverse ways in which God raised, tooled, and ordained spokesman who were given inspiration of future events beyond their limits of understanding, with messianic implications and national importance for the Nation of Israel. These events include signals and markers of geo-economic, societal, and spiritual significance.
  • The order of first mentions apply to their original meaning. "A pronouncement on a specific nation in ancient times, cannot apply to the church as a whole today as a present day announcement." Those events were linked with worship under an Old Covenant system. The pronouncement of judgement or intervention in the world today as a result of rejecting Christ, or not receiving Him is not a sound conclusion if we apply that logic from Old testament prophets being a relevant ministry in the church to 'sound an alarm'.
  • As we enter into these narratives, we see their final narrative and conclusion from the mouth of Christ Himself, including His death and the final formation of the Church. If past times involved a declaration of a 'message,' it served its narrative response to its audience.
  • This factors into our position toward prophetic influence in that it emphasizes the importance of staying grounded in historical accuracy and keeping with the heart of God in our understanding of prophetic influence. By studying these ancient texts and understanding the context in which they were written, we are able to better understand the role of prophets and the purpose of their message. 

REVIEW Questions:


How does the statement about our close study of ancient texts factor into our position toward prophetic influence?


What is the importance of being a knowledgeable source and handler of inspired text in understanding the role of prophets and the purpose of their message?


How does our close study of ancient texts help us stay grounded in historical accuracy and keep with the heart of God in our understanding of prophetic influence?


How do the struggles, timeline, and diverse ways in which God raised, tooled, and ordained spokesman reveal the purpose of their message and the role of prophets?


What are the benefits of staying grounded in historical accuracy and keeping with the heart of God in our understanding of prophetic influence?

 

I. Findings

Here are some examples of the personal struggles, limits, and events that shaped the prophets in their ministry:


 What sources or passages clearly cite the complacency and strife, and unfairness among the nation of Israel and Judah at the time that initially prompted the commissioning of the prophets to raise the warning flag over these spiritual signs of departing from God?

Were the prophets already on the scene when people turned from God, or did the prophets show up after or before the ministry of the prophets?

What instances or representation of events inspired the outcome of judgement- intervention or pronouncement of certain deeds among ancient nations visited by God through the prophets?

Isaiah 1:4-6 describes the people of Judah as being "greedy" and "sinful," and states that they "have forsaken the Lord."

Isaiah 1:11-15 accuses the people of Judah of being "corrupt" and "rebellious," and of not paying attention to justice or righteousness.

Isaiah 28:7-8 describes the leaders of Judah as being "stubborn" and "rebellious," and accuses them of not paying attention to God's Word.

Jeremiah 2:13 accuses the people of Israel of having "forsaken" God, and of "following after" other gods.

Jeremiah 5:6 describes the people of Judah as being "greedy" and "unrighteous," and accuses them of not paying attention to justice or righteousness.

Jeremiah 7:6 describes the people of Judah as being "deceitful" and "greedy," and accuses them of not paying attention to justice or righteousness.

Jeremiah 8:6 accuses the people of Judah of being "stupid" and "unwise," and of not paying attention to God's Word.

Jeremiah 23:1-2 accuses the leaders of Judah of being "greedy" and "unrighteous," and of not paying attention to justice or righteousness.

Jeremiah 23:11-12 accuses the leaders of Judah of being "stubborn" and "rebellious," and of not paying attention to God's Word.

It's worth noting that the role of prophets in the nation of Israel was often a challenging one, as they were tasked with calling the people to repentance and calling out their wrongdoing. However, the difficulties they faced and the unpopularity of their message ultimately served to bring the people to a place of restoration and renewed hope. Prophets stood for justice, righteousness, and fairness in everyday living, and their involvement in the nation of Israel was instrumental in bringing about spiritual renewal and an end to complacency and strife among the people. It is important to note that the prophets were not always present before the people turned away from God, but rather were often called upon by God after the people had already strayed from His path. Their role was to call the people back to God and to warn them of the consequences of their actions if they did not repent and turn back to Him. 

  • Abraham: Abraham struggled with trusting God's promise to make him the father of many nations, as he and his wife Sarah were childless. He also struggled with his faith when God asked him to sacrifice his son Isaac. (Genesis 12:1-3, 15:1-6, 22:1-19) Our reasoning is questioned, and our humanity provoked by this story but God's intention here was to get the person in view of eternal purpose and stop holding onto what will be lost anyways if not justified in faith in the promise behind the sacrifice." God's lesson proved to bring life, and fullness into completion of what God promised. God used sacrifice of animals to demonstrate the process of God performing His promise to mankind in order to save them. In this case, sacrifice was instituted for the formation of a covenant based on faith that required sacrifice that invited national implications over the spiritual condition and progress of a people at large. The traditional Christian world doesn't function on this physical basis today for spiritual return to grace." CDCS
  • Moses: Moses struggled with self-doubt and fear when God called him to lead the Israelites out of slavery in Egypt. He also struggled with the people's lack of faith and disobedience, and with the burden of being a leader. (Exodus 3:1-4:17, 14:10-14, 32:1-14)
  • Jonah: Jonah struggled with disobedience and a lack of compassion when God called him to prophesy to the city of Nineveh. He fled from God's call and was eventually swallowed by a large fish, but ultimately obeyed God and preached to Nineveh. (Jonah 1:1-3, 3:1-10)
  • Isaiah: Isaiah struggled with the burden of prophesying to a people who did not listen and with the knowledge of the coming judgment of God. (Isaiah 6:1-13) Isaiah, who was called by God to speak to the people of Israel during a time of spiritual decline and moral decay.
  • Jeremiah: Jeremiah struggled with the burden of prophesying to a rebellious people and with the knowledge of the coming exile to Babylon. He also struggled with feelings of loneliness and isolation. (Jeremiah 1:1-19, 15:10-21) Jeremiah, who was called by God to speak to the people of Judah during a time of great political and spiritual unrest.

These personal struggles and limits helped shape the prophets' ministry and their relationship with their audience. They were often called to deliver difficult messages and faced resistance and disbelief from the people. Their struggles also helped them understand the weight of their calling and the importance of being obedient to God's will.

In terms of the effect on their relationship with their audience, the prophets' message often caused conflict and division.

  • They were sometimes rejected or even persecuted for their message. However, their message also had the power to bring about repentance and change in the hearts of those who listened. Overall, the prophets in the Bible had a difficult and challenging ministry. They were called to deliver difficult messages and faced resistance and disbelief from the people. However, they also had the power to bring about repentance and change in the hearts of those who listened. Their personal struggles and limits helped shape their ministry and their relationship with their audience, and their message is still relevant and applicable to us today.

The statement about our close study of ancient texts emphasizes the importance of being a knowledgeable source and handler of inspired text, with a focus on patient care and dedication to keeping ourselves out of the spotlight while presenting accuracy with their intended writings.

 

Bible Verses to Support Our Findings

Here are some additional examples and points to consider when examining the history of the Bible and its spiritual application for us today:

  • The Old Testament contains the writings of the prophets and other sacred texts that were compiled over a period of many centuries. These texts were passed down orally and later written down and compiled into what we now know as the Old Testament. These texts include the Pentateuch (also known as the Torah or the Five Books of Moses), which contains the laws and covenant that God made with the Israelites; the historical books, which record the history of the Israelites and their interactions with other nations; the poetic and wisdom literature, which contains the Psalms and Proverbs, among other texts; and the prophetic books, which contain the messages of the prophets. (Examples of passages from the Old Testament include Genesis 1-11, Exodus 20:1-17, Deuteronomy 6:4-9, Psalm 23, Proverbs 3:5-6, and Isaiah 53)
  • The Old Testament reflects God's dealings with the Israelites and the surrounding nations. It contains the history of God's covenant with the Israelites, the laws that he gave them, and the prophets who spoke on his behalf.
  • The Old Testament also points forward to the coming of the Messiah, who is fulfilled in Jesus Christ in the New Testament.
  • The New Testament contains the Gospels, which tell the story of Jesus' life, death, and resurrection, and the letters written by the apostles to the early Christian churches.
  • The New Testament reflects the fulfillment of the Old Testament's prophecies and the establishment of the New Covenant through Jesus Christ.
  • In the New Testament, the focus shifts from the laws and the old sacrificial system to the person and work of Jesus Christ, who is the ultimate sacrifice for our sins.

As Christians, we are called to follow Christ and participate in the mission of the church, which is to share the good news of Jesus with the world and make disciples.

 

Overall, the Bible reflects God's dealings with humanity and the fulfillment of His promises through Jesus Christ. As we study the Bible and understand its history and spiritual application, we can better understand God's plan for us and our calling as Christians to follow Christ and participate in the mission of the church.

Fulfillment of Old Testament prophecies: The New Testament reflects the fulfillment of the Old Testament's prophecies about the coming of the Messiah. For example, the prophecies about the birthplace, ministry, death, and resurrection of the Messiah are all fulfilled in Jesus Christ. (Examples of passages that show the fulfillment of Old Testament prophecies include Matthew 2:1-12, Matthew 4:17, Matthew 26:26-28, Mark 10

 

Fulfillment of Old Testament laws: In the New Testament, the focus shifts from the laws and the old sacrificial system to the person and work of Jesus Christ, who is the ultimate sacrifice for our sins. For example, in the letter to the Hebrews, it is written that "we have been made holy through the sacrifice of the body of Jesus Christ once for all" (Hebrews 10:10).

New Covenant: In the New Testament, Jesus establishes the New Covenant through his death and resurrection. This is described in the letter to the Hebrews as a "new and living way" (Hebrews 10:20) and in the Gospel of Luke as the "new covenant in my blood" (Luke 22:20).

  • Birthplace:

The Old Testament prophecy that the Messiah would be born in Bethlehem is fulfilled in Jesus' birth in Bethlehem (Micah 5:2, Matthew 2:1-6).

  • Ministry:

The Old Testament prophecy that the Messiah would be a light to the Gentiles is fulfilled in Jesus' ministry to all people, including the Gentiles (Isaiah 42:6, Matthew 4:14-16).

  • Death:

The Old Testament prophecies that the Messiah would be rejected, suffer, and die are fulfilled in Jesus' death on the cross (Psalm 22, Isaiah 53:3-12, Matthew 27:27-50).

Resurrection: The Old Testament prophecy that the Messiah would rise from the dead is fulfilled in Jesus' resurrection (Psalm 16:10, Acts 2:22-32).

 

  • Old Testament prophecy: "The scepter shall not depart from Judah, nor the ruler's staff from between his feet, until he comes to whom it belongs; and to him shall be the obedience of the peoples" (Genesis 49:10)
  • New Testament Fulfillment: "She will bear a son, and you shall call his name Jesus, for he will save his people from their sins" (Matthew 1:21)
  • Old Testament prophecy: "For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace" (Isaiah 9:6)
  • New Testament fulfillment:  "And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth" (John 1:14)
  • Old Testament prophecy:  "He was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his stripes we are healed" (Isaiah 53:5)
  • New Testament fulfillment: "But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed" (Matthew 8:17)

Overall, the Old Testament contains a variety of prophecies that are fulfilled in the New Testament through the person and work of Jesus Christ. These fulfillments demonstrate God's faithfulness and the fulfillment of his promises through Christ.


Here is an outline of examples of Old Testament prophecies and their fulfillment in the New Testament:

I. Birth of the Messiah

  • Old Testament prophecy: "Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel" (Isaiah 7:14)
  • New Testament fulfillment: "And the angel said to her, "Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus" (Luke 1:30-31)

II. Ministry of the Messiah

  • Old Testament prophecy: "The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound" (Isaiah 61:1)
  • New Testament fulfillment: "The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed" (Luke 4:18)

III. Death of the Messiah

  • Old Testament prophecy: "But he was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his stripes we are healed" (Isaiah 53:5)
  • New Testament fulfillment: "But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed" (Matthew 8:17)


IV. Resurrection of the Messiah

  • Old Testament prophecy: "For you will not abandon my soul to Sheol, or let your holy one see corruption" (Psalm 16:10)
  • New Testament fulfillment:

"For David says concerning him, 'I saw the Lord always before me, for he is at my right hand that I may not be shaken; therefore my heart was glad, and my tongue rejoiced; my flesh also will rest in hope'" (Acts 2:25-26)

 

V. Coming of the Messiah as King

  • Old Testament prophecy: "For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace" (Isaiah 9:6)
  • New Testament fulfillment: "And the angel said to them, "Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord" (Luke 2:10-11)

This Old Testament prophecy foretells the coming of the Messiah as a child, who would be given the government upon his shoulder and bear the names of Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace. In the New Testament, this prophecy is fulfilled in the birth of Jesus Christ, who is described as a Savior and the Christ, the Lord. This fulfillment affirms the identity of Jesus Christ as the long-awaited Messiah and the fulfillment of God's promise to send a savior to redeem his people."

VI. The Messiah as the Suffering Servant

  • Old Testament prophecy: "Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted" (Isaiah 53:4)
  • New Testament fulfillment: "But he was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his stripes we are healed" (Matthew 8:17)

 

VII. The Messiah as the Great High Priest

  • Old Testament prophecy: "You are a priest forever after the order of Melchizedek" (Psalm 110:4)
  • New Testament fulfillment: "For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests" (Hebrews 7:14)

VIII. The Messiah as the Passover Lamb

 

  • Old Testament prophecy: "For our passover lamb, Christ, has been sacrificed" (1 Corinthians 5:7)
  • New Testament fulfillment: "And he took bread, and when he had given thanks, he broke it and gave it to them, saying, "This is my body, which is given for you. Do this in remembrance of me"" (Luke 22:19)

IX. The Messiah as the Branch of Jesse

  • Old Testament prophecy: "There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit. And the Spirit of the Lord shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the Lord" (Isaiah 11:1-2)
  • New Testament fulfillment: "In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. And when he came up out of the water, immediately he saw the heavens being torn open and the Spirit descending on him like a dove. And a voice came from heaven, 'You are my beloved Son; with you I am well pleased'" (Mark 1:9-11)

This Old Testament prophecy foretells the coming of a shoot or branch from the stump of Jesse, who would bear fruit and be endowed with the Spirit of the Lord. In the New Testament, this prophecy is fulfilled in the ministry of Jesus Christ, who is described as the Son of God and is baptized by John the Baptist, at which point the Spirit descends on him like a dove. This fulfillment affirms Jesus Christ as the Messiah and the fulfillment of God's promise to send a savior to his people."

 

X. The Messiah as the Foundation of the Church

  • Old Testament prophecy: "The stone that the builders rejected has become the cornerstone" (Psalm 118:22)
  • New Testament fulfillment: "Jesus said to them, "Have you never read in the Scriptures: 'The stone that the builders rejected has become the cornerstone; this was the Lord's doing, and it is marvelous in our eyes'? Therefore I tell you, the kingdom of God will be taken away from you and given to a people producing its fruits" (Matthew 21:42-43)


XI. The Messiah as the Greater Jonah

  • Old Testament prophecy: "Just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth" (Matthew 12:40)
  • New Testament fulfillment: "For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth" (Matthew 12:40)


XII. The Messiah as the Light to the Gentiles

  • Old Testament prophecy: "Arise, shine, for your light has come, and the glory of the Lord has risen upon you" (Isaiah 60:1)
  • New Testament fulfillment: "The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone" (Isaiah 9:2)

Overall, these examples demonstrate the fulfillment of Old Testament prophecies in the person and work of Jesus Christ in the New Testament. These fulfillments affirm God's faithfulness and the centrality of Jesus Christ in God's plan of salvation in prophetic timeline.


  • Mission of the church:


As Christians, we are called to follow Christ and participate in the mission of the church, which is to share the good news of Jesus with the world and make disciples. This mission is described in the Great Commission, where Jesus says to his disciples, "Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you" (Matthew 28:19-20).


Overall, the New Testament reflects the fulfillment of the Old Testament's prophecies and the establishment of the New Covenant through Jesus Christ. As Christians, we are called to follow Christ and participate in the mission of the church, which is to share the good news of Jesus with the world and make disciples.


"All scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness" (2 Timothy 3:16)


"For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit" (2 Peter 1:21),


"Do not go beyond what is written" (1 Corinthians 4:6)


"Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth" (2 Timothy 2:15)


VI. First Conclusion

Bible verses such as 2 Timothy 3:16, 2 Peter 1:21, and 1 Corinthians 4:6 support our findings and encourage us to approach prophetic influence with humility and a desire to understand the context and purpose of these ancient texts. Regarding our perception of the churches testimony regarding prophecy, we must ask, in light of the mention of gifts, then:

 

  • I. How does the concept of repentance differ in the New Testament compared to the Old Testament?
  • II. How is the Church to maintain order without the presence of prophets in the New Testament?
  • III. In what ways does repentance in the Church differ from the methods used by God to address spiritual corruption in the past?
  • IV. From a first-person perspective, what does repentance in the New Covenant look like for the individual believer?
  • V. From a third-person perspective, how does the Church as a whole approach repentance in the New Covenant?
  • VI. From God's point of view, how does the structure of repentance in the New Covenant fulfill His purposes and plans for the Church?

 

 

  • The purpose of repentance in the New Testament
  • II. The Difference Between Repentance in the Old Testament and New Testament

The Mosaic Covenant and its role in repentance in the Old Testament

The New Covenant and its role in repentance in the New Testament

  • III. The Role of Prophets in Repentance in the Old Testament

The role of prophets in calling the Israelites to repentance The use of statutes and moral requirements in Old Testament repentance.

  • IV. Repentance in the New Testament Church: A New Approach

The role of the church in fostering repentance in the New Testament

 

The role of Christ in New Testament repentance

 

  • V. The Need for Structured Repentance in the New Testament Church

The importance of maintaining order in the New Testament church

The dangers of spiritual corruption and the need for repentance

  • VI. Repentance From God's Perspective

God's desire for repentance in the New Testament church

The role of the Holy Spirit in guiding repentance in the New Testament church


In the New Testament, repentance refers to a change of mind and heart that leads to a change in behavior. It involves recognizing one's sin, turning away from it, and turning towards God and His ways. This change of mind and heart is made possible through the work of the Holy Spirit, who convicts us of our sin and guides us towards righteousness.


The Church is called to model this change of mind and heart through its own behavior, by living in obedience to God's commands and exemplifying His love and grace to the world. The Church is also called to encourage and assist others in their journey of repentance, through evangelism, discipleship, and pastoral care.

In terms of maintaining order within the Church, the New Testament emphasizes the importance of leadership and accountability. This includes the appointment of elders and deacons, as well as the need for believers to submit to one another out of reverence for Christ (Ephesians 5:21). The Church is also called to hold one another accountable to live in accordance with God's Word, through the use of discipline and restoration.

 


In summary, the Church maintains order through the work of the Holy Spirit, the examples and leadership of its members, and the use of accountability and discipline to encourage obedience to God's commands and a pursuit of righteousness


We now add scriptures for that outline, with tangible concepts and verified sources to support these points of the role of repentance in the church, and how it differs now from the methods of the old testament prophets.

Six points that outline the role of repentance in the church, with supporting scriptures:


I. Repentance in the New Testament


"Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit" (Acts 2:38).


"Therefore, let it be known to you that this salvation of God has been sent to the Gentiles; they will also listen" (Acts 28:28).


II. The Purpose of Repentance


"The times of ignorance God overlooked, but now he commands all people everywhere to repent, because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead" (Acts 17:30-31).


"For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death" (2 Corinthians 7:10).


III. The Role of Repentance in the Church


"So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift" (Matthew 5:23-24).


"Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working" (James 5:16).

 

IV. Repentance from a Godly Perspective


"Do not be conformed to this world, but be transformed by the renewing of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect" (Romans 12:2).


"Create in me a clean heart, O God, and renew a right spirit within me" (Psalm 51:10).

V. Repentance and the Old Testament Prophets


"The word of the Lord came to Jonah a second time, saying, 'Arise, go to Nineveh, that great city, and call out against it the message that I tell you'" (Jonah 3:1-2).


"Even now, says the Lord, return to me with all your heart, with fasting, with weeping, and with mourning" (Joel 2:12).

 

VI. Repentance and the New Testament Church


"For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses" (Matthew 6:14-15).

 

"Bear one another's burdens, and so fulfill the law of Christ" (Galatians 6:2).

The concept of repentance in the New Testament differs from that of the Old Testament in that it is centered on the finished work of Christ on the cross. In the Old Testament, repentance was focused on obedience to the Mosaic Covenant and its requirements for moral living.
In the New Testament, repentance is centered on the grace and forgiveness provided through the death and resurrection of Jesus. It is not about earning favor with God through our own efforts, but rather recognizing our need for a savior and turning to Christ for salvation.

In the absence of prophets in the New Testament, the Church is responsible for maintaining order and promoting repentance. This can be done through the preaching of the Gospel, the sharing of testimonies, and the discipline of believers when necessary. The Church is also responsible for promoting unity and reconciliation among its members, as demonstrated in the example of Matthew 5:23-24.


Repentance in the New Testament Church differs from the methods used by God in the Old Testament to address spiritual corruption. In the Old Testament, prophets were used to call the Israelites to repentance and to lead them back to obedience to God's laws. In the New Testament, the Church is called to repent and turn to Christ, rather than seeking to earn favor with God through obedience to the law.

 

  1. From a first-person perspective, repentance in the New Covenant looks like acknowledging our sin, confessing it to God, and turning to Christ for forgiveness and salvation. It involves a change in mindset and behavior, as demonstrated in Romans 12:2.
  2. From a third-person perspective, the Church as a whole should approach repentance with a spirit of humility and a desire for unity and reconciliation. This includes confessing sins to one another and praying for one another, as outlined in James 5:16.
  3. From God's perspective, the structure of repentance in the New Covenant fulfills His purposes and plans for the Church by bringing believers into a right relationship with Him through Christ. It allows for the Holy Spirit to work in the hearts of believers, leading them to spiritual growth and obedience to God's will.

Repentance in the New Testament Church: A Summary

Repentance is a crucial concept in the New Testament, with the apostle Peter urging believers to "repent and be baptized" (Acts 2:38). The purpose of repentance is to turn away from sin and towards God, leading to salvation (Acts 17:30-31). In the church, repentance involves confessing sins to one another and praying for each other (James 5:16). From a godly perspective, repentance involves being transformed by the renewing of the mind and creating a clean heart (Romans 12:2, Psalm 51:10). In the New Testament, the role of prophets in repentance is fulfilled by the work of Christ and the guidance of the Holy Spirit (2 Corinthians 5:17, Romans 8:14). The structure of repentance in the New Testament church is important for maintaining order and avoiding spiritual corruption (Matthew 5:23-24). Ultimately, God desires repentance in the church as a means of fulfilling His purposes and plans (Ezekiel 18:30, Isaiah 55:7). We see the prophets as checks and balances to address the same issues but if those issues were now handed over to Christ- In a new perspective and expectation, falling upon the foundation of His promise to keep us. We are surrounded by past generations looking at our walk through the eyes of Grace, (Hebrews 12:1).

"Even the prophets bear witness of our complete faith- they are not with us or among us to usher the call of repentance in today's ministry; we aren't replacing them, or disposing of them- we have the voice of the Spirit of God to knock on the altar of corruption in the corridors of our heart in their place, in the person of Christ!"

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